Lei Feng's
Immortal Spirit
'Learn From Lei Feng'
-- Model for Austerity Revived
The San Francisco Chronicle August 16, 1990, p. A12
Frank Viviano, Chronicle Staff Writer
Of all the landmarks to resurgent Communist Party power
in the Chinese countryside, few are msore telling than the reappearance
in wall posters of the name Lei Feng.
Lei, a People's Liberation Army soldier whose letter-perfect observances
of party strictures made him a national model during the cataclysmic Cultural
Revolution of 1965-68, was born in this rice-growing county just outside
of Changsha, the capital of Hunan province.
Along with other symbols of the Cultural Revolution, he abruptly vanished
from public discussion with Deng Xiaoping's reforms in the 1980s -- then
just as suddenly rematerialized when Deng cracked down on the pro-democracy
movement 15 months ago.
Today, "Learn From Lei Feng" slogans have again been painted on the nation's
walls, especially in Hunan, where the semi-mythical perfect soldier is
taken for a great native son -- much like Mao Zedong, who was born not
far from here in the village of Shaoshan.
POLISHING PARTY'S IMAGE
Behind the revitalization of the Lei Feng cult is an attempt to revitalize
the reputation of the party itself, which sank dismally during China's
headlong rush toward a market economy in the 1980s.
No one rushed faster than the party cadres in Hunan. Provincial authorities
admit that as many as 17,000 of the province's local officials, party
members all, used their connections to acquire and/or build houses illegally.
Some blame the man who ushered in the most radical of the market reforms,
now-disgraced Party Secretary Zhao Ziyang.
''Under comrade Zhao, the cadres became isolated from the people,'' charged
Wan Nan Pu, director of the administrative office of the Hunan Department
of Agriculture.
''We lost our links to the farmers. Our officials spent their time dreaming
about money and enjoying life. They forgot Chairman Mao's advice that
we should 'Eat, Live and Labor' with the peasants.''
LEI FENG'S BAUBLES
Even the myth of Lei Feng took a beating after his death in a traffic
accident in the liberalized 1980s.
In a dig at the hypocrisy behind the Spartan ideology Lei Feng was purported
to symbolize, a local newspaper reported at the time that his personal
effects included a leather jacket and an Omega watch.
Lei Feng's baubles were, of course, prime symbols of the ''bourgeois liberalism''
and excessive consumerism that hard-liners have attacked since the Tiananmen
crackdown began.
The Lei Feng myth has since been exhumed minus any references to his material
possessions.
ON GUARD AGAINST DEMOCRACY
The party cadres, meanwhile, are on guard against any reappearance of
the pro-democracy movement and its ideological deviations.
''These are the things we must drive out of our society,'' said Feng Zhi
Qi, a party official in Wang Cheng County.
Changsha was the scene of marches and violent clashes in April 1989 that
many observers feel marked the first steps toward the clash at Tiananmen
six weeks later.
But Feng insisted that ''no single farmer from this county took part in
a demonstration,'' and he called the incidents ''the work of a few unhappy
people.'' His assessment is sorely at odds with the conclusions aired
at the time on Chinese television and in local newspapers.
As the party itself clearly understands, rewriting recent history may
be the least of the challenges it faces in the effort to reassert control
over the countryside.
GET CLOSE TO THE PEASANTS
The most striking symptom of its continuing anxieties was the proclamation
three months ago of ''Document Number Six,'' a party directive ordering
local officials to work at least one day a week in the fields.
Document Six is designed to counter the pervasive impression that party
bureaucrats know very little about the lives of people their decisions
govern.
''The idea is that we are supposed to jump out of our official jeeps and
get close to the peasants again -- spread fertilizer, harvest grain, you
name it,'' said Liu De Rong, party secretary in Sichuan province's Jin
Feng Township.
Liu, a former rice-grower, had the weathered face and arms of a man who
did just that.
But if Feng Zhi Qi is taken as an example, Hunan party leaders are further
from the socialist goal than their Sichuan brethren.
Like most local cadres now in power, Feng rose to his post in the past
year, replacing predecessors deemed too untrustworthy -- often because
they were implicated in the 1989 demonstrations or openly expressed sympathy
for the dissident students.
A YEAR OF PURGES
More than 33,400 officials nationwide have been purged since June 1989
for what party newspapers describe as ''unhealthy tendencies.'' An additional
160,000 have been disciplined.
Feng's orthodox credentials cannot be faulted.
In conversations with peasants, factory workers and other officials during
a reporter's visit to Wang Cheng County, Feng answered every question
himself, rather than risk the chance of someone responding with the ''wrong''
information.
But he exhibited little in the way of shared experience with the proletariat.
A Californian who grew up on a Sonoma County farm and accompanied the
reporter to Hunan quickly noted that Feng's fashionably long fingernails
and soft hands ''couldn't stay that way after one day in a rice paddy,
much less one day per week.''
Notable, too, was the fact that Feng exchanged greetings with none of
the poorer farmers he passed on the way to an afternoon at the home of
a 10,000 yuan-per-year family, headed by a local party member.
It was obvious that they had never seen him before.
© 1990 The Chronicle Publishing Co.
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